“The individual is no longer rooted in society as a tree in a forest, rather he is comparable to the passenger in a rapidly moving vehicle whose name may be Titanic, but also Leviathan. As long as the weather holds and the outlook is pleasant, he...

“The individual is no longer rooted in society as a tree in a forest, rather he is comparable to the passenger in a rapidly moving vehicle whose name may be Titanic, but also Leviathan. As long as the weather holds and the outlook is pleasant, he will scarcely notice the curtailment of his freedom. He may even be filled with optimism and with the consciousness of power produced by the sense of speed. But all this changes when the fiery volcanic islands and icebergs emerge on the horizon. Then not only will technology claim a right to dominate fields other than the procurement of comfort, but at the same time the lack of freedom will become apparent–be it in the victory of elemental forces or in the fact that individuals who have remained strong acquire the means to exercise absolute power.”
— Ernst Jünger, Der Waldgang

“Mechanised brushcutters are not used instead of scythes because they are better; they are used because their use is conditioned by our attitudes toward technology. Performance is not really the point, and neither is efficiency. Religion is the...

“Mechanised brushcutters are not used instead of scythes because they are better; they are used because their use is conditioned by our attitudes toward technology. Performance is not really the point, and neither is efficiency.     Religion is the point: the religion of complexity. The myth of progress manifested in tool form. Plastic is better than wood. Moving parts are better than fixed parts. Noisy things are better than quiet things. Complicated things are better than simple things. New things are better than old things. We all believe this, whether we like it or not. It’s how we were brought up.”
— Paul Kingsnorth

“We all have a capacity for love, and a deep-down knowledge that a life without love is futile, we all have to work to find that love, and to create the context in which it can flourish. Likewise with oikophilia (a love for home). And this is where...

“We all have a capacity for love, and a deep-down knowledge that a life without love is futile, we all have to work to find that love, and to create the context in which it can flourish. Likewise with oikophilia (a love for home). And this is where the political difficulties arise. Oikophiles are in search of a home and it is to the beauty and heritage of this home that they devote their efforts of conservation. They are not globalists, happy to be anywhere on the planet, but localists, who look after the place that is theirs. It is this local focus that leads them to make the first and most necessary step towards sustainability, which is to make out a territory and an identity as theirs, to be protected from predation, and embellished and looked after for the benefit of their descendants.”
—Sir Roger Scruton

Full quote in context: http://traditionalbritain.org/blog/settling-down-and-marking-time/

“The husband and wife who sacrifice their own ambitions and their material assets in order to provide ‘a better future’ for their children, the soldier who risks his life, or perhaps consciously sacrifices it, in battle, the man who devotes his life...

“The husband and wife who sacrifice their own ambitions and their material assets in order to provide ‘a better future’ for their children, the soldier who risks his life, or perhaps consciously sacrifices it, in battle, the man who devotes his life to some struggle for ‘his people’ that cannot possibly be won in his lifetime, people (or most of them) who buy life insurance or leave wills, and, for that matter, most women upon becoming pregnant for the first time, are people who conceive of themselves,  however unconsciously, as part of a great biological stream. Just as something of their ancestors lives on in them, so will something of them live on in their children, or in their people, their race, their community—for childless people, too, conduct their lives and try to arrange their postmortem affairs with concern for how the great stream is going to flow on. Most people, historically, have not lived their lives as if thinking, ‘I have only one life to live.’ Instead they have lived as if they are living their ancestors‘ lives and their offspring’s lives and perhaps their neighbors’ lives as well. They have seen themselves as inseparable from the great tide of chromosomes of which they are created and which they pass on. The mere fact that you were only going to be here a short time and would be dead soon enough did not give you the license to try to climb out of the stream and change the natural order of things. The Chinese, in ancestor worship, have literally worshiped the great tide itself, and not any god or gods. For anyone to renounce the notion of serial immortality, in the West or the East, has been to defy what seems like a law of Nature. ”  

— Tom Wolfe, 1976

“It is not a waste of time for you young brave men to listen to an old man who, through the vicissitudes of time, through the changes of kings, and through the many events of war, has learned to reflect on the past, weigh up the present, and surmise...

“It is not a waste of time for you young brave men to listen to an old man who, through the vicissitudes of time, through the changes of kings, and through the many events of war, has learned to reflect on the past, weigh up the present, and surmise about the present from the past, the future from the present.”
— Walter Espec, d. 1153

“A monarch, as a member of a dynasty, can plan for the distant future, even for generations. Yet, it would be most erroneous to believe that a return to monarchy, even a Christian monarchy, would solve all of our problems. Recall the praise the great...

“A monarch, as a member of a dynasty, can plan for the distant future, even for generations. Yet, it would be most erroneous to believe that a return to monarchy, even a Christian monarchy, would solve all of our problems. Recall the praise the great monarchist Charles Maurras bestowed on this form of government: “Le moindre mal. La possibilité du bien. (The least evil. The possibility of something good.)”
— Erik von Kuehnelt-Leddihn

“The junk streets of modern cities should be contrasted with the jumbled compositions that arise by an invisible hand when traditional vernacular facades are forced to align themselves. Consider the backwater canals of Venice. These are transparently...

“The junk streets of modern cities should be contrasted with the jumbled compositions that arise by an invisible hand when traditional vernacular facades are forced to align themselves. Consider the backwater canals of Venice. These are transparently lived in, and every detail has a use: but no detail was dictated by its use, and a pleasing redundancy inhabits each facade. Such examples help us to understand what was lost when the modernist vernacular took over, and the city of slabs replaced the city of columns.”
— Sir Roger Scruton